ALL BOOK GROUP MEETINGS ARE 2:00-3:30PM, IN WILLIAM H. HANNON LIBRARY, 3RD FLOOR
Snow in August by Pete Hamill
Discussion led by Margarete Feinstein, Jewish Studies, LMU
In 1940s Brooklyn, friendship between an 11-year-old Irish Catholic boy and an elderly Jewish rabbi might seem as unlikely as, well, snow in August. But the relationship between young Michael Devlin and Rabbi Judah Hirsch is only one of the many miracles large and small contained in Pete Hamill's novel. Michael finds himself in trouble when he witnesses the 17-year-old leader of the dreaded Falcons gang beating an elderly shopkeeper. For Michael, 1940s Brooklyn is a world still shaped by life in the Old Country, a world where informing on a fellow Irishman is the worst crime imaginable--worse even than the violent crimes committed by some of those fellows. So Michael keeps silent, finding solace in the company of Rabbi Hirsch, a Czech refuge whom he meets by chance. From this serendipitous beginning blossoms a unique friendship--one that proves perilous to both when the Falcons catch up with them.
Interlaced with Hamill's realistic descriptions of violence and fear are scenes of remarkable poignancy: the rabbi's first baseball game, where he sees Jackie Robinson play for the Dodgers; Michael's introduction into the mystical world of the Cabbala and the book's miraculous ending. Hamill is not a lyrical writer, but he is a heartfelt one, and this story of courage in the face of great odds is one of his best.
Jewish History: A Very Short Introduction by David N. Myers
Discussion led by Prof. Amir Hussain, Department of Theological Studies, LMU
How have the Jews survived? For millennia, they have defied odds by overcoming the travails of exile, persecution, and recurring plans for their annihilation. Many have attempted to explain this singular success as a result of divine intervention. In this engaging book, David N. Myers charts the long journey of the Jews through history. At the same time, it points to two unlikely-and decidedly this-worldly--factors to explain the survival of the Jews: antisemitism and assimilation. Usually regarded as grave dangers, these two factors have continually interacted with one other to enable the persistence of the Jews. At every turn in their history, not just in the modern age, Jews have adapted to new environments, cultures, languages, and social norms. These bountiful encounters with host societies have exercised the cultural muscle of the Jews, preventing the atrophy that would have occurred if they had not interacted so extensively with the non-Jewish world. It is through these encounters--indeed, through a process of assimilation--that Jews came to develop distinct local customs, speak many different languages, and cultivate diverse musical, culinary, and intellectual traditions. Left unchecked, the Jews' well-honed ability to absorb from surrounding cultures might have led to their disappearance. And yet, the route toward full and unbridled assimilation was checked by the nearly constant presence of hatred toward the Jew. Anti-Jewish expression and actions have regularly accompanied Jews throughout history. Part of the ironic success of antisemitism is its malleability, its talent in assuming new forms and portraying the Jew in diverse and often contradictory images--for example, at once the arch-capitalist and revolutionary Communist. Antisemitism not only served to blunt further assimilation, but, in a paradoxical twist, affirmed the Jew's sense of difference from the host society. And thus together assimilation and antisemitism (at least up to a certain limit) contribute to the survival of the Jews as a highly adaptable and yet distinct group.
Miriam's Kitchen by Elizabeth Ehrlich
Discussion led by Rabbi Zach Zysman, LMU
Like many Jewish Americans, Elizabeth Ehrlich was ambivalent about her background. She identified with Jewish cultural attitudes, but not with the institutions; she had fond memories of her Jewish grandmothers, but she found their religious practices irrelevant to her life. It wasn't until she entered the kitchen--and world--of her mother-in-law, Miriam, a Holocaust survivor, that Ehrlich began to understand the importance of preserving the traditions of the past. As Ehrlich looks on, Miriam methodically and lovingly prepares countless kosher meals while relating the often painful stories of her life in Poland and her immigration to America. These stories trigger a kind of religious awakening in Ehrlich, who--as she moves tentatively toward reclaiming the heritage she rejected as a young woman--gains a new appreciation of life’s possibilities, choices, and limitations.
When you enter the campus from Lincoln Boulevard, let the guard at the kiosk know that you are coming to the Hannon Library and he will instruct you to keep going up the road to the 3rd stop sign. On the right is the entrance to the Drollinger parking structure.
At this point, if you look to your left, you will see the round-shaped Hannon Library. Go into the structure and park anywhere you can.
There is no charge for visitor parking on Sundays.
The driving instructions to campus are as follows:
Travel north on Sepulveda Blvd. Remain in either of the left two lanes and merge onto Lincoln Blvd. Follow Lincoln Blvd north past Manchester Blvd. Turn right onto LMU Drive.
From the South:
Travel on 405 North, exit on La Tijera, make a left onto La Tijera. Take La Tijera until Manchester Boulevard and make a right (traveling west). Stay on Manchester until you reach Lincoln Boulevard and make a right. On Lincoln Boulevard, proceed for approximately 3/4 of a mile until you arrive at our main entrance on the corner of Lincoln and LMU Drive.
From the North:
Travel on 405 South, exit on Jefferson Blvd., and turn right. Head west and make a left onto Lincoln Blvd. Head south and turn left into the campus on LMU Drive.